Sermon
Sunday, April 20, 2008
Holy Week through the eyes of a child
Two
weeks ago after Liturgy, I went out to lunch with some former parishioners who
were visiting our parish. Returning to
church in the middle of the afternoon, to get my Communion kit to go visit a
parishioner in the hospital, as I walked into the altar, my eyes caught a
glimpse of a red piece of paper laying at the foot of the crucifix behind the
altar. I turned on the lights and walked
over to the base of the cross and picked up the paper. An icon had been pasted on one side of the
paper. And on the other side, in
handwriting which made it obvious that this was a very young child, was
written: “I made this for Jesus.” And
the person signed his name. I know which
child it was. And I know that he is very
young, and snuck in, if you will, into the altar, and, surprisingly found the
right place to put his gift. He didn’t
leave it on the altar table, or on one of the chairs. He left it at the base of Christ’s cross. I actually shed a tear as I looked at the
card.
I
remember as a child, how Holy Week was such a special time—we got to stay up
late and go to church. We were enamored
with the church being dimly lit, fascinated by the pageantry, full of anxious
anticipation waiting for the Light of the Resurrection on Saturday night. I remember as a child coloring icons as
nicely as I could with markers and my dad gluing them onto wood and varnishing
them and these were some of the icons on the wall of my room. I remember being so excited with my display
of icons on the wall. I remember
dreaming of the day I could be an altar boy.
Perhaps some of our children at
Something
happens to children as they get older—they lose that child-like innocence. Worship becomes an inconvenience, a nuisance,
a drag. God’s name is most often heard
when taken in vain. Holy Week is
survived, if not ignored. Bible stories
are replaced with reality television.
And church is not longer the place we see Jesus or make simple cards for
Him. It’s the place of socializing and
special interests. Life also becomes
more difficult. Where we got upset and
cried and were laughing again in five minutes, we learned how to hold grudges
and become bitter. Where we once enjoyed
playing games and acting silly, we now put on polished exteriors where it’s
seldom okay to act silly.
I
sat on the floor of my family room last night rolling a ball back and forth
with my 16-month son. He laughed. He thought it was the coolest thing
ever. And you know what? So did I!
Rolling a ball back and forth on the floor with my son, that was the
coolest thing ever. It was cool to sit
on the floor and act like a kid again.
And you know what else is cool, the fact that I get to go to church
every night for a week, just like it was when I was a kid. I get to see the church darkened, get to stay
up past my normal bedtime, get to spend extra time in prayer with Jesus this
week. Of course, as an adult, my
understanding of Jesus Christ is a little more mature than it was 30 years ago
when I was a kid. I understand that Holy
Thursday is not just the night where the service lasts a long time and where
everyone is sad. Holy Thursday is the
night we kneel before the cross of Christ and ask His forgiveness, when we
leave the frustrations of life there and commit to getting back to what is
really important. Yes, when I was a kid,
I went to church on Holy Wednesday to get the oil. I still do that now, but now it’s more than
just getting the oil—it’s being anointed for healing of soul and body, with a
recognition that my soul and body are both wounded and in need of healing. And while the choir will sound beautiful
singing the Lamentations on Good Friday, with the Lord’s tomb beautifully
decorated with flowers, surrounded by young girls in white dresses, we won’t be
lamenting the death of our Lord who is risen from the dead granting life to all
those who believe in Him. We should be
lamenting the things we do that keep us from having the relationship with Him
that we are supposed to have. Receiving
Communion was an involved ritual in my house as a child—it meant we couldn’t
have ice cream or candy and we had to be extra nice. As an adult, I am understanding a little more
about the fear of God, the faith and the love I should have in order to draw
near. This is the only week of the
church year that there is an opportunity to receive Communion every day, and I
certainly plan to take full advantage of that.
As a kid, Good Friday and Easter were when the masses came to
church. It’s still that way 30 years
later. I remember as a child thinking
how cool it was to see people three and four deep in the aisles, that’s how
many people were in the church. As an
adult, I think how sad it is that so many flock to church on Palm Sunday or
Easter and absent themselves the rest of the year. I wonder what it is that draws people to
church this week and keeps them away the rest of the time. And finally on Easter, as children we held
our candles with eager anticipation for the moment we could light them. As an adult I realize that Jesus is the light
of the world, and that those who carry His light in their hearts, never have
lives that are truly darkened no matter how difficult and stressful they get.
Today
we celebrate Palm Sunday, the entry of Christ into Jerusalem 2,000 years
ago. The Gospels as well as the hymns of
today, go out of their way to mention that it was the children who waved palm
branches and shouted to Jesus, “Hosanna in the highest.” That’s why we have our children carrying
palms in procession, imitating their peers from that
Yes,
there are some childlike qualities we can all stand to have as we approach Holy
Week in 2008. We should think church
late at night is cool rather than a bother.
We should be enamored with the pageantry and excited about the ritual.
We should cry when we see Jesus on the cross on Good Friday and we should be
happy when we sing Christos Anesti on Saturday night.
But
there are some childish things that we need to grow out of now that we are
older—we need an adult understanding of what this is all about—that Holy
Unction is more than putting out your hand and saying your name so the priest
can dab a Q-tip of oil on it. That Good
Friday is more than getting a flower from the tomb and that Easter is more than
lighting a candle. A song we sang at summer
camp says, “We believe in God and we all need Jesus, cause life is hard, and
it’s not getting easier.” We didn’t
carry palms around our church today to look cute—we did it to express joy at
being God’s children. This is the week
where we sit for hours in church and we not only look at the pageantry but look
deep into our own hearts and souls and examine where we are spiritually in
April 2008—is the light of Christ burning brightly within you? Are winds of temptation or sadness or
frustration threatening to extinguish it?
Has personal failure put that flame out?
Has doubt crept in and stolen your faith? As we hear about the beatings, the nails, the
spear that Christ endured for us, we need to look at our lives and ask
ourselves seriously and soberly, have I betrayed the Lord this year? Have I put a nail in His church? And as we receive the Light from the everlasting
Light and celebrate the Resurrection, it is an occasion to ask ourselves, do I
have joy in my Christian life this year?
Why? Why not? These answers come through prayer. And prayer is where we pour out ourselves to
God—our joys, our sorrows, our everything.
It is where we spend the most intimate moments of our lives and where we
speak to God from the depths of our being, not just the surface. Why is it that as children, we could say “I
love you Jesus,” and we can’t say that as adults? I remember how moved I was the first time I
saw my priest cry, kneeling at the foot of the cross on Holy Thursday. Why it is that as adults, tears are seen as a
sign of weakness, rather than strength? And
on a personal note, why is it that people are so easily angered by what the
priest doesn’t do, rather than moved at what he does?
As
we mark another Holy Week this year, let’s do more than mark time on a
calendar. There are 168 hours between
now and the end of Holy Week—how many of those hours can you dedicate to
worship? There are a lot of rituals and
traditions to witness these next 7 days—will we experience only the form or
will we take away some substance from them.
There are some opportunities for each of us to do some growing up these
next 7 days. Will Easter find you having
added some spiritual maturity to your life, or only 7 more days to it? Will Easter be an ending or a renewed
start? My prayer for you this Holy Week
is that you will see it through the eyes of a child—with wonder, with tears,
with joy. And that you’ll also see it
through the eyes of a mature adult—with honesty, reflection, and effort.
Let
me highlight a couple of things about our upcoming journey—we will have
services each morning at 9:00 a.m. and each evening at 7:00 p.m., beginning
this evening with the service of the Bridegroom. The schedule gives you an idea how long each
service will last. There are Holy Week
books available for purchase—it you don’t own one, they are not expensive and
will last a lifetime and will help you find more meaning in the Holy Week
experience. If you’ve never attended
Holy Thursday evening because a 3.5 hour service is intimidating to you, I’ll
make you a deal—come for an hour of it—come at 8 and leave at 9—yes, this one
time only during the year, you’ll hear Fr. Stavros say it’s okay to come late
and leave early, but come and witness the procession of the crucified Christ,
come kneel before His cross, come pour out your sorrows, so that at the
Resurrection you can experience a real measure of joy. Holy Thursday is the MOST powerful service of
the entire church year. On Good Friday
evening, we will have the privilege to welcome His Eminence Metropolitan
Alexios, who will be here this year to celebrate this service with us. And Saturday evening, when we celebrate the
Resurrection, how wonderful it would be if every single person in the church
approached to receive Holy Communion.
Some
priests use the pulpit during Holy Week to raise funds for projects. Others use it to beg the Chreasters, those
who come only on Christmas and Easter, to come more often. I won’t do either—but I will challenge you,
as I am challenging myself, to put some effort into this Holy Week, so that you
can take away some renewal, some reward from it. Psalm 126 reads: “Unless the Lord
builds the house, in vain do the builders toil; unless the Lord guard the city,
in vain does the watchman keep watch.”
Unless the Lord is the foundation of your life, in the end you’ll
realize that it was all for nothing. So
I encourage you to use this week to strengthen the foundation of your life, and
allow the Lord to take the lead in building your life, with a solid foundation
that will last long after Holy Week is over.
Psalm
8: 2 reads “Out of the mouths of babes,
you have perfected praise.” I’ll end my
sermon where I began it—a little boy in our parish left an icon at the of
Christ’s cross two weeks ago, with the words “I did this for Jesus.” As we enter Holy Week, I ask you to follow
his lead, “What will you do for Jesus this week? What will you do in your quest for salvation
this Holy Week?” Have a blessed Holy
Week and a Kali Anastasi!