Sermon

Sunday, October 18, 2009

St. Luke-prayers for Intercessions, becoming vessels of God

 

A few moments ago, I offered a prayer for those who work in the field of medicine.  And I want to use this occasion to highlight three things that we can all relate to, whether we work in the medical field or we don’t.  The first has to do with intercessory prayer.  Lots of people, especially those outside of our church do not understand the concept of intercessory prayer.  Lots of non-Orthodox, and even lots of Orthodox people question why do we invoke the names of the saints in our prayers.  The easiest answer to this question is this—have you ever asked someone else to pray for you?  The answer for most of us is probably yes—“I’m about to go on a trip—pray that I go safely.”  “I’m about to have surgery, pray that it goes well.”  People want prayers for these kinds of things all the time.  And because our church is a collective WE, a community effort, when one is in need of prayer, he or she enlarges the number of people praying by inviting others to pray for their concern.  In the services, we offer, “Let US pray to the Lord for this or that.”  “Let US pray for the servant of God who is sick,” etc.  So, if we enlarge our prayer group to include other people in our parish, then why not enlarge it to include the saints of the church.  Many times when I visit hospitals, I give people an icon of the Virgin Mary holding the Christ child in her arms.  And I pray that she will hold the person who is sick in her arms as well.  It is not only a comforting image, a comforting thought, but part of our theology and tradition, that we call upon the Virgin Mary to hold us as her children, with her as our mother.  And there is the tradition of the saints who also intercede for us.  Most of us have a Patron Saint—St. Nicholas, or St. John, or St. Katherine, or St. Anna, and we can ask for that saint to hear our prayers also and to pray for us because they are the saint for whom we are named.  And many careers as well as life’s circumstances call for the intercession of saints as well.  St. Luke is the Patron Saint of Doctors.  Sts. Cosmas and Damian, unmercenary healers are also patron saints of doctors.  Saint Nectarios is also one our healing saints, and he specifically is the patron saint of those who have cancer and of oncologists.  And outside the field of medicine, there are plenty of other examples, such as St. Nicholas being the patron saint of travelers, St. John Chrysostom is the patron saint of priests, The Three Hierarchs are the patron saints of teachers and education, and St. Stylianos is the patron saint of children.  When I go to a hospital to pray, I am always offering the prayer to the Lord, and asking for intercessions of the healing saints—St. Luke, Sts. Cosmas and Damian, St. Nectarios, St. Panteleimon, and so forth.  As you conclude your personal prayers each day, it is perfectly alright to say “through the intercessions of the Virgin Mary, St. John the Baptist (patron saint of our parish), (your patron saint).” 

 

The second thing I want to highlight, again using the doctors as an example, is that the healing that comes from medical science comes from God through the skills of his vessels, the doctors and nurses.  Everything that we have that is good comes from God—our skills, our talents, our minds.  So when a doctor finds a cure for disease, it is God working through that individual, or that individual allowing God to work through him or her to bring healing.  We are vessels, not robots.  We definitely play a part in the creative process.  To us an art analogy—God provides each of us with clay in the form of our talents.  And each of us works with that clay to mold it into something beautiful.  Each pot looks different when it is done.  When asked who made the pot, the answer is the one who gave the clay, together with the one who molded it.  Becoming God’s vessel means working hand in hand with God and allowing God to work hand in hand with us. 

 

The doctors and nurses and those in the medical field do not just have jobs, but have a holy ministry—the ministry of healing the broken body.  Medicine works very closely with the church, as the church seeks to minister and heal the wounded soul.  Teachers also have a holy ministry as God works through them to stimulate and grow the mind.  Parents have a sacred duty, a holy ministry, as God works through them to grow a person—and to teach that person many of the basic things he or she needs to know to grow up—to know what it feels like to be loved and be secure, basics like learning how to eat and to walk, and how to make good choices.  The parent is a vessel of motivation to develop the talents with which God has blessed their child and a vessel of security to keep that child safe during these years of development.  For those who are married, marriage is a ministry, marriage is a work of the heart—imparting unconditional love to a spouse over the life of the marriage.  Architecture and construction are ministries which provide protection—houses in which to live, roads on which to travel.  And I could go through every noble job which there is and find a way to call it a ministry. 

 

The word for ministry in Greek is “Diakonia,” which is better translated as “service.”  So, all of these aforementioned jobs are ministries of service.  So if someone asks you what your job is, you should reply, I serve others by being a doctor, or a teacher, or a priest, a bank teller, a store clerk or a basketball coach.  I serve my child by being a parent, and I serve my spouse by making sure they have a loving and safe home to live in with me.  When one works at his or her task with an honest and sincere heart, when one sees his or her work as a ministry, as an act of service, and when one sees himself or herself as a vessel of God rather than an employee or manager, that’s when God can enter the picture, where one can work side by side with God and achieve more than he ever could working alone.  When we pray about committing ourselves and one another and our whole life to Christ our God, we are referring to bringing God into all the facets of our life, including our “jobs” which occupy a large amount of our time.  When you bring God into your job, that job becomes a ministry, and you go from being an employee to being a vessel of God, a vehicle through whom God can work.

 

Which brings me to my third point which is about the importance of prayer—prayer is when we communicate with God, when we bring Him, His guidance, His power, His glory into our particular life situation.  There are many times in my life that I feel stressed out—going to a hospital to visit a distraught family whose loved one is about to die, hearing someone pour out their soul in confession, or even from my home life, when Nicholas is sick or won’t stop crying, or when I get sick and have to go to the doctor—and each time I face the task alone, I always remain nervous and feel inadequate.  When I bring God into that situation, I almost always feel peace.  There are prayer books that offer prayers for any situation you can imagine, like prayer for children each morning, or prayer before a spouse comes home from work.  And if you prefer,  offering up your own words is just as good—why not say a prayer after you drop you children off in the morning that they have a good day at school, or before they come home that they’ll get their homework done.  How about a prayer before starting your day, however it is you spend the day.  How about a doctor uttering a prayer as he or she is about to see each new patient of the day. Dozens of patients would mean dozens of prayers.  I often utter a prayer before each appointment in my office, or confession in the church, so that 1)I feel the presence of God; and 2)I am again reminded that I am a vessel for God to work through, and that I don’t operate independently of Him, and that I can lean on Him an count on Him to work with me and guide me in the tasks I am doing. 

And here’s one more helpful hint regarding prayer—we are supposed to pray for people by name—ourselves, our loved ones, those who we know are in need.  But it is also helpful to pray for categories of people—for instance, for those in the armed forces and their families, for those who are sick and those who care for them, for those who teach and those who are taught, for public servants like policemen and firemen.

As you leave church today, complete these two sentences:

 I allow God to work through me by_____________

 I am His vessel because I___________.

 

Throughout the year, I will try to highlight the patron saints of various people, jobs and circumstances.  This year, St. Luke happened to fall on a Sunday, so it was a good opportunity to highlight and to pray for those in the medical field.  In a few weeks, we’ll celebrate the feast of St. Nectarios on November 9, another opportunity to pray for healing, specifically for those who have cancer.  Next week, on October 26, we will honor St. Demetrios, the patron saint of athletes—he’s the saint we invoke to keep our children safe while playing sports.  And so on.  This is why we open the church so often for prayer and worship—to not only commemorate the important saints from the 2,000 year history of our church, but to seek their intercessions to help us through the circumstances of our lives, and to help us become vessels of God using their examples to guide and inspire us.  May God, through the Intercessions of St. Luke the Physician continue to bless and guide the healing hands of doctors and nurses and all those who work with them to become vessels of healing, and to impart through them God’s healing upon all of us when we are in need of it.  Amen.